{"id":163,"date":"2017-05-04T00:44:50","date_gmt":"2017-05-04T00:44:50","guid":{"rendered":"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/?page_id=163"},"modified":"2017-05-05T19:41:53","modified_gmt":"2017-05-05T19:41:53","slug":"barnett-newman","status":"publish","type":"page","link":"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/jean-francois-lyotard\/barnett-newman\/","title":{"rendered":"Barnett Newman"},"content":{"rendered":"<h1 style=\"text-align: center\">Who is He?&nbsp;<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-234 alignright\" src=\"https:\/\/wordpress.clarku.edu\/wp-content\/uploads\/sites\/497\/2017\/05\/newman-300x201.jpg\" alt=\"\" width=\"340\" height=\"228\" srcset=\"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-content\/uploads\/sites\/497\/2017\/05\/newman-300x201.jpg 300w, https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-content\/uploads\/sites\/497\/2017\/05\/newman-524x350.jpg 524w, https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-content\/uploads\/sites\/497\/2017\/05\/newman-150x100.jpg 150w, https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-content\/uploads\/sites\/497\/2017\/05\/newman.jpg 700w\" sizes=\"auto, (max-width: 340px) 100vw, 340px\" \/><\/h1>\n<p>Barnett Newman was born in the early 1900\u2019s and worked steadily as a colorfield painter in the first major avant-garde art&nbsp;movement known as abstract expressionism, a period of postwar art. Newman\u2019s art often investigates the symbols of Jewish mysticism while playing with the use of color and investigating how it changes. His signature device and artistic trademark can be defined as a \u201czip\u201d, what he defines as a vertical line of color that represents a single ray of light and divine action.&nbsp;<\/p>\n<hr>\n<h1 style=\"text-align: center\">Onement<\/h1>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-233 alignleft\" src=\"https:\/\/wordpress.clarku.edu\/wp-content\/uploads\/sites\/497\/2017\/05\/090e997578287c3ddeca30f1faaa6171.jpg\" alt=\"\" width=\"391\" height=\"649\" srcset=\"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-content\/uploads\/sites\/497\/2017\/05\/090e997578287c3ddeca30f1faaa6171.jpg 391w, https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-content\/uploads\/sites\/497\/2017\/05\/090e997578287c3ddeca30f1faaa6171-181x300.jpg 181w, https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-content\/uploads\/sites\/497\/2017\/05\/090e997578287c3ddeca30f1faaa6171-211x350.jpg 211w, https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-content\/uploads\/sites\/497\/2017\/05\/090e997578287c3ddeca30f1faaa6171-90x150.jpg 90w\" sizes=\"auto, (max-width: 391px) 100vw, 391px\" \/><\/p>\n<p>For Newman, <i>Onement<\/i> is viewed as a breakthrough that would carry through to much of his later work. This work features the first use of the \u201czip\u201d, a vertical line of orange that both separates and unites either red side of this piece. The title, <i>Onement<\/i>, is said&nbsp;to have been influenced by the medieval term which means \u2019to unite\u2019. Later this term evolved into religious contexts known as \u201catonement\u201d, interpreted as the act of amends for sin and\/or the Atonement of God and man through Jesus. Defining this term makes creates&nbsp;two clear ideas that stem directly Newman&#8217;s from intentions and artistic statements. Firstly, Newman expresses that these \u201czips\u201d do not divide the canvas, but merge outer sides \u2013 this reasoning stands as the interpretation for the antiquated term that is \u201conement\u201d. Additionally, when we interpret the modern use of the word, \u201catonement\u201d, we can clearly delineate the religious context of Newman\u2019s exploration of Jewish mysticism.&nbsp;<\/p>\n<p>Newman&#8217;s&nbsp;canvas seems to be both united and divided by the centered &#8216;zip&#8217;; the&nbsp;compositional&nbsp;arrangement of color and line could be read as a diptych in this particular piece. It is clear that Newman had intended to united the outer sides with the &#8216;zip&#8217;. In like manner,&nbsp;<em>The Garden of Earthly Delights&nbsp;<\/em>has various compositional readings. Though Bosch&#8217;s work was indeed intended to be in a polytych format, the mixed interpretations convey a message similar to that of Newman especially when contemplating concepts of morality and religion.&nbsp;<\/p>\n<div class=\"page\" title=\"Page 5\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<blockquote><p>&#8220;I hope that my painting has the impact of giving someone, as it did me, the feeling of his own totality, of his own separateness, of his own individuality, and at the same time of his connection to others, who are also separate, . . .I think you can only feel others if you have some sense of your own being&#8221; (Newman, p. 257-58).<\/p><\/blockquote>\n<\/div>\n<\/div>\n<\/div>\n<hr>\n<h1 style=\"text-align: center\">Newman on &#8216;Onement I&#8217; and Content<\/h1>\n<p><iframe loading=\"lazy\" width=\"920\" height=\"690\" src=\"https:\/\/www.youtube.com\/embed\/N6sU6ft9Xjg?feature=oembed\" frameborder=\"0\" allowfullscreen><\/iframe><\/p>\n<hr>\n<h1 style=\"text-align: center\">The Sublime is Now&nbsp;<\/h1>\n<p>Barnett Newman described himself as \u201can intuitive painter\u2026 concerned with the immediate and particular forms of \u2018primitive\u2019 art\u201d. In addition to his very prominent role in the art world, Newman was a writer and theorist of the sublime. In The Sublime, by Phillip Shaw, it is evident that chapter six, <i>\u201cThe Sublime is Now\u201d<\/i> , was heavily influenced by the work of Barnett Newman, as Newman\u2019s landmark essay in 1948 was also titled, \u2018The Sublime is Now\u2019 with regard to the desire to destroy beauty in modern art in accordance with the Critique of Judgement by Immanuel Kant. This chapter by Shaw is also backed by the philosophical accounts of the postmodern critiques of culture by both Lyotard and Derrida which also hinge on the Kantian sublime.&nbsp;<\/p>\n<h2 style=\"text-align: center\">Lyotard on <em>Newman: The Instant<\/em><\/h2>\n<p>The intersection of Newman and the postmodern sublime is situated within what Lyotard calls the \u2018postmodern condition\u2019. Philip Shaw defines this condition in chapter six &#8216;The Sublime is Now&#8217; as \u201cthe inability of art of reason to bring the vast and the unlimited to account\u201d (Shaw, p. 115). Shaw further explicates this &#8216;condition&#8217; as affirming nothing beyond its own failure, and yet, searchingly,&nbsp;pushes forward the unattainable representation of \u2018the now\u2019. Lyotard examines the work of Newman in his essay \u2018Newman: The Instant\u2019 stating that \u201cthere is almost nothing to consume [within his work]\u201d (Shaw, p.121). Shaw turns to highlight Newman\u2019s essay \u2018The Sublime is Now\u2019 by observing a quotation with intentions to \u201creassert\u2026man\u2019s natural desire for the exalted, for a concern with our relationship to the absolute emotions\u201d (Shaw, p.121). Although at first glance, the large blocks of simple color presented by Newman are deceptively uncomplicated, after being engulfed by intense massiveness and consumed by vast and vivid colors, the viewer becomes transfixed, overwhelmed, and essentially transformed into a part of the painting itself.<\/p>\n<p><span style=\"font-weight: 400\">Lyotard interprets Newman\u2019s abstractions in observing that \u2018something happens\u2019 though we are unable to decide what that something is. In \u2018Newman: The Instant\u2019, Lyotard addresses Newman\u2019s subject matter describing its paradox. He states, <\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400\">\u201cThe paradox is that of performance, or occurrence. Occurrence is the instant which \u2018happens\u2019 , which \u2018comes\u2019 unexpectedly but which, once it is there, takes its place in the network of what has happened. Any instant can be the beginning, provided that it is grasped in terms of its <\/span><i><span style=\"font-weight: 400\">quod<\/span><\/i><span style=\"font-weight: 400\"> rather than its <\/span><i><span style=\"font-weight: 400\">quid<\/span><\/i><span style=\"font-weight: 400\">. Without this flash, there would be nothing, or there would be chaos. The flash (like the instant) is always there, and never there. The world never stops beginning. For Newman, creation is not an act performed by someone; it is what happens (this) in the midst of the indeterminate. If, then, there is any \u2018subject-matter\u2019, it is immediacy. It happens here and now. What [<\/span><i><span style=\"font-weight: 400\">quid<\/span><\/i><span style=\"font-weight: 400\">] happens comes later. The beginning is <\/span><i><span style=\"font-weight: 400\">that<\/span><\/i><span style=\"font-weight: 400\"> there is\u2026 [<\/span><i><span style=\"font-weight: 400\">quod<\/span><\/i><span style=\"font-weight: 400\">]; the world, <\/span><i><span style=\"font-weight: 400\">what<\/span><\/i><span style=\"font-weight: 400\"> there is\u201d (Lyotard, p. 82). <\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400\">Newman wrote in his essay \u2018The Sublime is Now\u2019, \u201cThe concern with space bores me. I insist on my experiences of sensations in time \u2013 not the <\/span><i><span style=\"font-weight: 400\">sense<\/span><\/i><span style=\"font-weight: 400\"> of time, but the physical <\/span><i><span style=\"font-weight: 400\">sensation<\/span><\/i><span style=\"font-weight: 400\"> of time\u201d (Newman, p. 175). According to Simon Malpas, \u201cThe sublimity of Newman\u2019s paintings consists, therefore, in the perception of an instant in which something happens to which we are called to respond without knowing in advance\u2026 [how] to respond\u201d (Shaw, p.123). This distinction is important when facing a potential sublime event. If we, the viewers, decide what is happening in a work such as <\/span><i><span style=\"font-weight: 400\">Onement<\/span><\/i><span style=\"font-weight: 400\">, we aid the the object with a concept and interrupt the possibilities of creating a sublime event. However, by declaring \u2018that something happens\u2019 while remaining open to what that \u2018something\u2019 may be, we can perceive <\/span><i><span style=\"font-weight: 400\">Onement<\/span><\/i><span style=\"font-weight: 400\">, as Malpas explains, \u2018in the perception of an instant\u2019. This notion of \u2018perception in an instant\u2019 radiates Lyotard\u2019s description of postmodernism as an event \u2013 the emergence of the \u2018now\u2019, a clear theme in <\/span><i><span style=\"font-weight: 400\">Onement<\/span><\/i><span style=\"font-weight: 400\"> by Newman.<\/span><\/p>\n<hr>\n<h1 style=\"text-align: center\">Vir Heroicus Sublimis<br \/>\n<img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-236\" src=\"https:\/\/wordpress.clarku.edu\/wp-content\/uploads\/sites\/497\/2017\/05\/Barnett-Newman.-Vir-Heroicus-Sublimis1-469x208.jpg\" alt=\"\" width=\"900\" height=\"399\" srcset=\"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-content\/uploads\/sites\/497\/2017\/05\/Barnett-Newman.-Vir-Heroicus-Sublimis1-469x208.jpg 469w, https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-content\/uploads\/sites\/497\/2017\/05\/Barnett-Newman.-Vir-Heroicus-Sublimis1-469x208-300x133.jpg 300w, https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-content\/uploads\/sites\/497\/2017\/05\/Barnett-Newman.-Vir-Heroicus-Sublimis1-469x208-150x67.jpg 150w\" sizes=\"auto, (max-width: 900px) 100vw, 900px\" \/><\/h1>\n<p style=\"text-align: left\">&nbsp;Vir Heroicus Sublimis hangs at the MOMA in New York City. The title,&nbsp;Vir Heroicus Sublimis, translates to &#8220;man heroic and sublime&#8221;.&nbsp;<\/p>\n<hr>\n<h1 style=\"text-align: center\">&nbsp;<\/h1>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Who is He?&nbsp; Barnett Newman was born in the early 1900\u2019s and worked steadily as a colorfield painter in the first major avant-garde art&nbsp;movement known as abstract expressionism, a period of postwar art. Newman\u2019s art often investigates the symbols of Jewish mysticism while playing with the use of color and &#8230; <a class=\"continue-reading-link\" href=\"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/jean-francois-lyotard\/barnett-newman\/\"> Continue reading<\/a><\/p>\n","protected":false},"author":859,"featured_media":0,"parent":159,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-163","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-json\/wp\/v2\/pages\/163","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-json\/wp\/v2\/users\/859"}],"replies":[{"embeddable":true,"href":"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-json\/wp\/v2\/comments?post=163"}],"version-history":[{"count":0,"href":"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-json\/wp\/v2\/pages\/163\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-json\/wp\/v2\/pages\/159"}],"wp:attachment":[{"href":"https:\/\/wordpress.clarku.edu\/phil224-mboardman\/wp-json\/wp\/v2\/media?parent=163"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}