{"id":190,"date":"2014-01-12T15:53:16","date_gmt":"2014-01-12T20:53:16","guid":{"rendered":"https:\/\/wordpress.clarku.edu\/mixlit\/?p=190"},"modified":"2014-04-11T12:48:41","modified_gmt":"2014-04-11T16:48:41","slug":"danny","status":"publish","type":"post","link":"https:\/\/wordpress.clarku.edu\/mixlit\/danny\/","title":{"rendered":"Danny"},"content":{"rendered":"<div class=\"row-fluid\">\n<div class=\"span4\">\n<p><span style=\"color: #c0c0c0\"><span style=\"color: #c0c0c0\"><span style=\"color: #c0c0c0\"><strong><a href=\"https:\/\/wordpress.clarku.edu\/wp-content\/uploads\/sites\/259\/2014\/01\/tortillaflat.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-191\" alt=\"tortillaflat\" src=\"https:\/\/wordpress.clarku.edu\/wp-content\/uploads\/sites\/259\/2014\/01\/tortillaflat-183x300.jpg\" width=\"183\" height=\"300\" srcset=\"https:\/\/wordpress.clarku.edu\/mixlit\/wp-content\/uploads\/sites\/259\/2014\/01\/tortillaflat-183x300.jpg 183w, https:\/\/wordpress.clarku.edu\/mixlit\/wp-content\/uploads\/sites\/259\/2014\/01\/tortillaflat-91x150.jpg 91w, https:\/\/wordpress.clarku.edu\/mixlit\/wp-content\/uploads\/sites\/259\/2014\/01\/tortillaflat.jpg 290w\" sizes=\"auto, (max-width: 183px) 100vw, 183px\" \/><\/a><br \/>\nCharacter: <\/strong><span style=\"color: #333333\">Danny\u00a0<\/span><span style=\"color: #333333\"><br \/>\n<\/span><\/span><\/span><\/span><\/p>\n<p><span style=\"color: #c0c0c0\"><strong>Source Text:<\/strong> <\/span>\u00a0Steinbeck, John. <em>Tortilla Flat<\/em>. 1935. New York: Penguin Books, 1963. Print.<\/p>\n<p><span style=\"color: #c0c0c0\"><strong>Entry Author: <\/strong><span style=\"color: #333333\">James Tyler<\/span><\/span><\/p>\n<\/div>\n<div class=\"span8\">\n<p>In <i>The Grapes of Wrath<\/i>, Mexicans only warrant vague mention as a massive throng of scabs threatening the prospects of Californian farmers and Midwestern migrant workers (Owens, 60). John Steinbeck\u2019s <i>The Pearl<\/i>, a novella based on a Medieval Mexican folktale, presents its two main characters, Kino and Juana, more as symbolic victims of circumstance than as\u00a0introspective human beings exhibiting any control over their situation. Despite the fact that a majority of John Steinbeck\u2019s novels are set in California, one familiar with his work could very well argue that Steinbeck\u2019s literature offers few complex Mexican-American characters.\u00a0 A refutation to this argument would inevitably have to include a discussion of <i>Tortilla Flat <\/i>(1935). In this variation on the Legend of King Arthur and his Knights of the Round Table, <i>Tortilla Flat<\/i>\u2019s hero, Danny, outwardly emerges as the level-headed voice of reason and authority figure; in effect, the \u201cKing Arthur\u201d figure of the \u201cPaisanos.\u201d A \u201cPaisano\u201d is defined by Steinbeck as \u201ca mixture of Spanish, Indian, Mexican, and assorted Caucasian bloods. His ancestors have lived in California for a hundred or two [hundred] years. He speaks English with a Paisano accent and Spanish with a Paisano accent\u201d (Steinbeck 2). Like the other \u201cPaisanos\u201d of Tortilla Flat in Monterey, California, Danny is of Mexican-Anglo-Indian descent, described as \u201crelated to nearly everyone in the flat by blood or romance\u201d (Steinbeck 3). Danny\u2019s willingness to open his doors to the other \u201cPaisanos,\u201d when he inherits two houses from his grandfather, establishes him as the unofficial leader of this racially mixed group.<\/p>\n<p>As such, Danny emerges as the focal point of the story and the calm center around which the comparatively more colorful Pilon, Pablo, and Big Joe, revolve. Unlike the stereotypical authority figure, however, Danny is unhappy with this arrangement. He hails from wealth, but is entirely unenthused with the finery of \u201cinfluential relatives,\u201d choosing to live as a \u201cvagrant wresting his food and wine from an unwilling world\u201d (Steinbeck 3). Burdened with the responsibility of managing not one, but two houses, Danny is obligated to abandon these vagabond ways in favor of focusing on property management and fiscal responsibility. He seethes with frustration for a\u00a0month, before disappearing from the house and embarking on a crime spree, or a \u201cquest,\u201d if you will, leaving the town of Tortilla Flat in almost complete disarray. Upon the realization that this act has not changed his situation, he grows disillusioned and descends into alcoholism. Danny\u2019s friends\u2019 best attempts to help him fail, and most spectacularly with a party in his honor. Danny descends into madness and throws himself to his doom after erupting into hysterical fits of violent anger, likely induced by heavy drinking.<\/p>\n<p>The source of Danny\u2019s rage is ambiguous and Steinbeck dances around the legitimate cause of Danny\u2019s almost quixotic disillusionment with life, choosing to assign its origins to a populist yearning for independence from legitimate responsibility. But, could Danny really have exhibited a difficulty adjusting to civilian life and finding his identity following his WWI service? According to historian Gregory Rodriguez, WWI \u201caccelerated assimilation\u201d for the Mexican community, and \u201csome soldiers returned home having experienced prejudice at the hands of Anglo officers\u201d (Rodriguez 154). If Danny\u2019s anger is motivated by a latent insecurity over his racial identity, it is unclear. Nonetheless, Steinbeck establishes Danny\u2019s racial identity enigma almost from the start, when he describes the Protagonist\u2019s behavior when asked about his race. \u201cWhenever [Danny is] questioned concerning his race, he indignantly claims pure Spanish blood and rolls up his sleeve to show that the soft inside of his arm is nearly white\u201d (Steinbeck 2). \u00a0Described as \u201cdark and intent\u201d with a skin color like \u201ca well-browned meerschaum pipe,\u201d Danny attributes his complexion to sunburns, vehemently denying any mixed ancestry (Steinbeck 3). \u00a0Interestingly enough, Danny is not above his own racial antipathy towards the very Caucasians he tries to claim kinship with. Upon learning of his new inheritance, he chooses to target Italian fishermen by assailing them with ethnic slurs. \u201cRace antipathy\u00a0overcame Danny\u2019s good sense. He menaced the fishermen. \u2018Sicilian bastards,\u2019 he called them, and \u2018Scum from the prison-island,\u2019 and \u2018Dogs of dogs of dogs.\u2019 He cried, \u2018Chinga tu madre, Piojo.\u2019 He thumbed his nose and made obscene gestures below his waist\u201d (Steinbeck 6). Although the Italians hardly take his mockery seriously in the least, with an identity crisis of this magnitude, it is no wonder that Danny eventually was goaded into virtually losing contact with reality. Although Steinbeck does not attribute it to Danny\u2019s descent into madness, neither does he absolve his inner conflict over racial identity from complicity in Danny\u2019s Arthurian fall from grace.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Character: Danny\u00a0 Source Text: \u00a0Steinbeck, John. Tortilla Flat. 1935. New York: Penguin Books, 1963. Print. Entry Author: James Tyler In The Grapes of Wrath, Mexicans only warrant vague mention as [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":191,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[20626],"tags":[20606,20607,20592,20628,20627],"class_list":{"0":"post-190","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-tortilla-flat","8":"tag-caucasian","9":"tag-indian","10":"tag-male","11":"tag-mexican","12":"tag-spanish","13":"czr-hentry"},"_links":{"self":[{"href":"https:\/\/wordpress.clarku.edu\/mixlit\/wp-json\/wp\/v2\/posts\/190","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wordpress.clarku.edu\/mixlit\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wordpress.clarku.edu\/mixlit\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wordpress.clarku.edu\/mixlit\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/wordpress.clarku.edu\/mixlit\/wp-json\/wp\/v2\/comments?post=190"}],"version-history":[{"count":0,"href":"https:\/\/wordpress.clarku.edu\/mixlit\/wp-json\/wp\/v2\/posts\/190\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wordpress.clarku.edu\/mixlit\/wp-json\/wp\/v2\/media\/191"}],"wp:attachment":[{"href":"https:\/\/wordpress.clarku.edu\/mixlit\/wp-json\/wp\/v2\/media?parent=190"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wordpress.clarku.edu\/mixlit\/wp-json\/wp\/v2\/categories?post=190"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wordpress.clarku.edu\/mixlit\/wp-json\/wp\/v2\/tags?post=190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}